śeṣaṃ ca haviṣastasya prāśyāśāsyātmanaḥ priyam| dhyāyannārāyaṇaṃ devaṃ svāstīrṇe kuśasaṃstare vāgyata ssaha vaidehyā bhūtvā niyatamānasaḥ| śrīmatyāyatane viṣṇo śśiśye naravarātmajaḥ
The son of the king (Rama) partook the remainder of the havis seeking his own welfare. With a restrained mind and a vow of silence, he meditated upon Lord Narayana and slept along with Vaidehi on a wellspread bed of kusha grass in the auspicious temple of lord Visnu.
— M.N. Dutt (1891)
Rama's restraint and vow are emphasised again. The repetition mirrors the ritual's own repetitions — every action performed twice to fix it in the cosmic order. The prince is ready. The gods have been honoured. The world waits.