sa tu śreṣṭhairguṇairyuktaḥ prajānāṃ pārthivātmajaḥ| bahiścara iva prāṇo babhūva guṇataḥ priyaḥ
Bestowed with such excellent qualities, the prince (Rama) became a favourite of his subjects. He was like their vital life outside their bodies.
— M.N. Dutt (1891)
Rama becomes the favourite of his subjects. The verse turns from listing qualities to describing their effect: people love him. In the Ramayana's political vision, the legitimacy of a king flows from the love of his people, not merely from birthright.